The supermind acting through sense feels all as God and in God. Nothing to the supramental sense is really finite: it is founded on a feeling of all in each and of each in all that makes of all sense and sensation a key of the divine and infinite Ananda.
On a certain level all knowledge presents itself as a remembering because all is latent in the self of the supermind; the movement is always from knowledge to knowledge.
The supramental reason does all the work of the reasoning intelligence with a greater power; nothing is lost; all is farther heightened, transformed in power of action.
The order of the supramental thought and will is constantly receiving new light and power from above, perceiving and rendering the relation of all things to each other in the One, expressing always more and more of the Infinite.
The supermind can construct harmonies of its thought and expression being in reality ... all that it thinks, is and does and lives belongs to the truth.
Knowledge covered by supramental thought, experience and vision will be commensurate with all that is open to the human consciousness, on all planes. ... Freedom and transcendence will finally predominate.
The intuitive mind is an immediate translation of truth; it is of the nature of a memory, a luminous remembering of the self-existent truth, of the very voice of truth.
Spirit is everywhere, even in matter; the supermind is the universal power of the spirit's omnipresent self-knowledge and it is That which organises matter, life, mind and reason. God-realization and God-expression is the object.
Surrender of ourself to the Shakti is actually a form of real self-surrender to the Divine. ... All our consciousness is his consciousness ... finally there is only the conscious activity in us of the Divine.
Our life itself is an inquiry after truth and knowledge, a struggle and battle of our will with ourselves and surrounding forces, a struggle and battle of our will with ourselves and surrounding forces. Self-surrender to the Master of our being is the goal.