contact_us rss
Radio Schedule

To keep up the good work we need volunteers and internships, as well as donations. Support us !


©2014 Auroville Radio

Posts Tagged ‘Sri Aurobindo’

Auroville Dream

A chapter on Auroville can be found on this magical book series of Vladimir Megre encapsulating the life and energy of Anastasia, a Siberian Vedic Avatar. Many are called to Auroville after having read this Megre’s encounter with Anastasia.

Selections par Gangalakshmi 210

Une série hébdomadaire de lectures par Gangalakshmi (en Français) de sélection d?oeuvres sur ou de la Mère et Sri Aurobindo, qui lui semble La Manifestation Supramentale.
A weekly series of readings by Gangalakshmi (in French) from selected works by or on the Mother and Sri Aurobindo.
This week Savitri by Sri Aurobindo Livre VII, Chant Quatre ? la triple force de l’Ame, part 3.

On the special request from listeners this edition is un cut!!!

Selections par Gangalakshmi 209

Une série hébdomadaire de lectures par Gangalakshmi (en Français) de sélection d?oeuvres sur ou de la Mère et Sri Aurobindo, qui lui semble La Manifestation Supramentale.
A weekly series of readings by Gangalakshmi (in French) from selected works by or on the Mother and Sri Aurobindo.
This week Savitri by Sri Aurobindo Livre VII, Chant Quatre – la triple force de l’Ame, part 2.

On the special request from listeners this edition is un cut!!!

Synthesis of Yoga Pt. 1, Ch. 11

“The Master and Mover of our works is the One . . .the Self of all beings, Master of all worlds, the Light and Guide . . . All that is, is he, and he is the More than all that is, . . . and we ourselves are being of his being (though we know it not) . Even our mortal existence is made out of his substance; there is an immortal within us that is a spark of the Light that is for ever.”

It is long before we can see truly, and longer still if we would be transformed. Key is our renunciation of the egoism of the worker. When our surrender to his Dilvine Shaki is absolute, only then will we have arrived. And of course in all Yoga the first requisites are faith and patience. The Gita reminds us that the Yoga must be practiced, applied, with a heart free from despondent sinking which may come due to our impatience. Remmmmmmmmmembering that the Master has promised us he works always through our nature; we are his creation; in our errors is the substance of a Truth which works to reveals its meaning to us. . . He is wiser that our reason . . .

This reading is the first one of this chapter; to be continued .

Synthesis of Yoga Pt. 1, Ch. 10

This reading concludes Chapter 10, The Three Modes of Nature. Sri Aurobinido began the chapter outlining precisely what are the three modes, their influence on our nature and our goal to become one with the Divine. In this second half of the chapter he goes on to instruct us that getting rid, rejecting, if that were even possible, what would appear to be holding us back or down, that any attempt at an exclusive resort to sattwa as the sought after highest of the three gunas, seeming to be the way of escape, won’t do. As no one of the qualities can prevail by itself against the other two.

Again, the Gita: to stand back in oneself from the action of the of the modes, and to observe as the Witness, seated above the forces of Nature. The Witness looks but neither accepts nor interferes. Achieving a static freedom of the soul, no longer only witness, a dynamic transformaton of the nature takes place.

Selections par Gangalakshmi 206

Une série hébdomadaire de lectures par Gangalakshmi (en Français) de sélection d?oeuvres sur ou de la Mère et Sri Aurobindo, qui lui semble La Manifestation Supramentale.
A weekly series of readings by Gangalakshmi (in French) from selected works by or on the Mother and Sri Aurobindo.
This week Savitri by Sri Aurobindo Livre V, Chant II – Satyavane.

On the special request from listeners this edition is un cut!!!

Synthesis of Yoga Pt. 1, Ch. 10

The Three Modes of Nature, chapter 10, page 232, begins with an explanation of these three modes, their qualities, their workings.

These modes, termed gunas in Indian books, are named as sattva, rajas, tamas. No man is entirely one or another: Sri Aurobindo points out that all three are present in everyone and, everything; a constant combining, separating of their relations is in play.

In detail each guna is explained. One’s dominant guna is not the soul type of the individual but rather an index made for the present existence, at the particular moment of his evolution in Time.

Festival for the Guardian Deity

In the Auroville bioregion are many temples associated with the local deities which the villagers propitiate for sound living and greater harmony. One such deity is the Ayyanaar, who is the Guardian of the space, known for keeping negative influences at bay. One can identify this deity by the large red warrior sitting with his two consorts, prominently displayed on the roadside.
The custom of the villagers is to conduct festivals at regular intervals to keep the energy of the deity vibrant and alive. One such festival is the celebration of the ‘Marriage day’ of Ayyanaar with his consorts. This festival has been celebrated recently on April 24th. It is surprising to see that this day coincides with that of the Mother’s Final Arrival day in Pondicherry, April the 24th. Coincidence or synchronicity!?! Just a play of the Divine, maybe!
So on this occasion, the village held an all-night play depicting the story of Ayyanaar in the local folk tradition. Here is the audio of some interesting parts from the 5 hour play.

Synthesis of Yoga Pt. 1, Ch. 9

Chapter IX starting on page 221: Equality and the Annihilation of the Ego, in which Sri Aurobindo again extols the simple yet profound teaching of the Gita: “To action thou hast a right but never under any circumstances to its fruit.”

” . . . the renunciation of attachment to the work and its fruit is the beginning of a wide movement towards an absolute equality in the mind and soul.” To act, work with attachment to the result means our work is not offered to the Highest, but to our ego.

He continues, reminding us that the Lord is there equally in all beings: the wise and the ignorant, friend and enemy, man and animal, saint and sinner; and so to hate none, despise none, be repelled by none. in the God-nature to which we must, indeed shall rise, there can be a calm, forceful rejection but not repulsion, scorn nor dislike. Because in all we have to see the One . . . all is ourself, one self that has taken many shapes . . . we shall have equality of soul towards the ugly and the beautiful, the maimed and the perfect, the noble and the vulgar, the good and the evil, since all things are the one Self in its manifestation.

Savitri, B. II, C. XIII

Savitri, Book II, The Book Of The Traveller Of The Worlds, Canto XIII, In The Self Of Mind, Pages 283 – 288

King Aswapathy reaches the silent Self of Mind at the summit of the mental worlds and feels that he has arrived at his goal. But a ray of light falls upon all things seen or touched or heard or felt, and showed his mind that nothing could be known. He must reach “That”, the true source of all knowledge. Sri Aurobindo poetically describes and destroys all the value of the planes of Mind which the traveler has been through so far, and the immortal spirit of the king is imprisoned in a world where all must die to live and live to die.

1 2 3 4 83 Next