The creation was made for joy. A mystic slow transfiguration works. The heart that loved man thrills to the love of God. When all is known and all is clasped by Love, who would turn back to ignorance and pain?
Author: Loretta
Savitri tells Death that he has caused all the things he criticizes in man. God made the world for his delight, but the Bliss that made the world has fallen asleep and a darkness occupied the fields of God.
Savitri reveals the reasons for our difficulties on earth's million roads towards God. Our mortal gaze peers with ignorant eyes. It has no gaze on the dep heart of things. Yet Light is there. A thousand aspects point back towards the One.
Savitri begins to tell Death the Truth about God's creation and man's evolution. She says, "O Death, thou speakest truth but truth that slays, I answer to the with the Truth that saves."
A Tribute to Sri Aurobindo for his 150th Birth Centenary coming in one year on 15 August 2022. We have his own words on the beginning of his Ashram, his teachings of the Yoga Shakti, and some Ashramites' personal contacts with Sri Aurobindo and Mother.
Death falsely claims that love, wisdom, the Ideal, the immortal soul and God are all created by thought. And thought comes from a mind that comes from impermanent matter. When matter perishes, everything is gone. The only thing left is Death's everlasting sleep.
Death falsely claims that physical matter created the mind, but matter does not exist because everything is only energy, and therefore thought is worthless. He blames thinking for all the world's problems.
Savitri tells Death that they were man and woman from the first. They are twin souls, born from one undying fire. They have sought each other and been together through many lifetimes.
Death claims that Savitri's love for Satyavan is a hunger and a yearning of her body and her heart. Love cannot last because it has a thousand ways to suffer and die.
Death tries to stop Savitri with an attack on ideals. He says the world does not want to change and will never change.